long ago ideas

“When we are tired, we are attacked by ideas we conquered long ago." - Friedrich Nietzsche. Long ago, Joseph Smith and Oliver Cowdery conquered false claims that the Book of Mormon was fiction or that it came through a stone in a hat. But these old claims have resurfaced in recent years. To conquer them again, we have to return to what Joseph and Oliver taught.

Sunday, April 27, 2025

Brant Gardner: end of M2C comment


Apparently there is a discussion of Brant Gardner's series over on the Interpreter. I don't read the comments because I'm doing a peer review of Brant's articles, which usually makes such comments moot, but someone sent me the comment below and asked for my response.

I won't mention the name of the author because, as is usual for this individual (who is no doubt awesome, faithful, smart, etc.) the comment is acerbic, arrogant and devoid of facts. But because someone asked, below are some thoughts.

Original in blue, my comments in red, original quotations in green.

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“I don’t know why anyone actually believes in a hemispheric model, resulting in Central America as the narrow neck.”

I don't know who the author is quoting, but it's easy to see why some early Church members speculated about Central America as the narrow neck. They were enamored with reports of ancient civilizations in Central America that they thought would motivate people to read the Book of Mormon. They knew little to nothing about the archaeology, anthropology, geology and geography they speculated about, as is evident from the anachronistic and implausible nature of their speculation. 

The inconvenient truth for Heartlanders is that the Hemispheric Model was the de facto model for pretty much every single Latter-day Saint Church leader who has gone on the record with a view on Book of Mormon geography. 

This isn't an "inconvenient truth" because Church leaders pointed out that there are two separate aspects of Book of Mormon geography:

(i) we know as a fact that the hill Cumorah/Ramah is in New York; and 
(ii) we don't know the location of other places and events.

This duality was formalized in Orson Pratt's footnotes in the official 1879 edition of the Book of Mormon, as shown here:



There are some exceptions, but it was the prevailing paradigm far and away. Orson Pratt, Parley Pratt, Brigham Young, Oliver Cowdery, W. W. Phelps, B. H. Roberts, George Reynolds, and, yes, Joseph Smith—all of them pretty much defaulted to a Hemispheric view.

The "pretty much" phrase reveals the author's speculation and projection (mind-reading). As we saw from his footnotes, Orson Pratt readily admitted his theory about the hemispheric model was purely speculative, while Cumorah was a known fact. 

More importantly, Joseph Smith rejected Orson's speculation about Central and South America when he adapted Orson's pamphlet for the Wentworth letter. Joseph replaced Orson's extensive speculation with the simple statement that 

"the remnant are the Indians that now inhabit this country."


Predictably, M2Cers rationalize that when Joseph wrote "this country" he actually meant "this hemisphere" or "Central America." They are free to impose their own beliefs on Joseph's worldview if they want, but we can all read what Joseph actually wrote and published and decide for ourselves what makes the most sense.  

Heartlanders embrace all the teachings of the prophets and comparisons between different assumptions, inferences and theories. M2Cers do not, as this author's comment demonstrates.  
 
This is why it’s so frustrating when Heartlanders selectively cherry pick statements from Church leaders to create the impression they were Heartlanders. They were not. They were Hemispherists. It is fundamentally dishonest to pretend otherwise.

"Frustrating" is a key word here because M2Cers cannot tolerate the concept of multiple working hypotheses. That's why they resort to contentious rhetoric and, in this case, a straw man logical fallacy.

The simple, noncontentious approach is to simply lay out all the facts, then explain the respective assumptions, inferences and theories that lead to multiple working hypotheses. This type of comparison based on the FAITH model allows everyone to make informed decisions for themselves. 

But so far, no M2Cers have agreed to engage in such a comparison.  

It is the opposite of "cherry picking" to quote and incorporate all of the consistent teachings of the prophets and Joseph's contemporaries about Cumorah/Ramah in New York. These teachings are well established in the official record in Church publications, as well as in authentic historical sources available in the Joseph Smith Papers and elsewhere. For too long M2Cers have suppressed, censored, ridiculed, and outright repudiated these teachings 

The straw man fallacy arises from the nonexistence of anyone who claims Church leaders were "Heartlanders." As we all know, there are innumerable variations of geography based on the New York Cumorah/Ramah, ranging from the hemispheric setting to the "limited geography" of western New York, and everywhere in between. 

The clear distinction between the two separate issues--(i) Cumorah/Ramah in New York vs (ii) speculative other sites--has long been clear. 

Yet M2Cers persistently conflate the two issues. 

Apparently the M2Cers think they can elevate their own self-appointed "authority" as "scholars" by undermining the credibility of the prophets by ridiculing them as ignorant speculators who misled the Church about Cumorah because some of them also speculated about the hemispheric model. But we can all see that this is a rhetorical tactic, not legitimate scholarship.

So if we want to play this game of “my prophet checkmates your prophet on Book of Mormon geography” then I have bad news for Heartlanders, because without question the most statements from Church leaders favor a Hemispheric view.

This is more of this author's typically contentious rhetoric that conflates the two separate issues. This is the type of obfuscation that is exposed by the FAITH model. 

This also explains why the end of M2C is near. In our day, people prefer transparency over dogmatism. We prefer to make informed decisions for ourselves instead of having academics tell us what to think. 

Heartlanders embrace and promote transparency and enabling people to make their own informed decisions. M2Cers reject that approach. Instead, they expect "ordinary" Latter-day Saints to accept what they preach purely because of their academic credentials.

Which is why, in my judgement, John L. Sorenson’s methodology is so fundamentally important (despite the calumnies and well-poisoning of “TwoCumorahFraud”). 

Sorenson's "methodology" consisted of borrowing the map created by RLDS author L.E. Hills in the early 1900s, as Sorenson noted in his Source Book. Hills rejected what the LDS prophets had taught about Cumorah, deeming it ignorant speculation (as modern M2Cers still do). Sorenson then found "parallels" ("correspondences") between Mayan culture and his interpretation of the text of the Book of Mormon. 

To make the text fit his map, Sorenson came up with his own translation, such as "narrow strip of mountainous wilderness" and horses as "tapirs." He invented a method of determining how far a Nephite can travel based on what his map required, etc. 

All of which is perfectly fine, so long as his followers are clear about what he was doing so we can all see his methodology and make our own informed decisions about it. 

(Full disclosure: I had a class at BYU from John, I reviewed a pre-publication version of his Ancient American Setting with an archaeologist friend who was doing a peer review, and I was fully sold on John's approach for decades before I had time to reassess it with better information.)

We first need to begin with what the Book of Mormon describes and work from there. 

This is the basis for M2C, but we can all see the dual logical fallacy. 

(i) Nothing in the text mentions America, Americas, or the Western Hemisphere, so M2Cers are looking in Central America purely because of prophetic direction--which they paradoxically and adamantly refuse regarding Cumorah. 

(ii) No two people can possibly interpret the text of the Book of Mormon identically because the text (like all ancient texts) is too vague regarding distances and directions. Having two or more people merge their own opinions to develop a "consensus" does not overcome the inherent problem of vagueness. It's a fool's errand to assume the ability to  develop a single abstract "internal geography" because any such geography is based on assumptions and inferences about the text--not on the actual text itself, which is not self-executing.  

Consequently, the only rational basis for constructing a model for the setting of the Book of Mormon is to have a starting place in the real world. Then the vague descriptions in the text can be interpreted to fit the chosen starting place.

For many Latter-day Saints, the starting place is the Hill Cumorah/Ramah, as taught by the prophets. From there, they derive a variety of settings, ranging from the entire hemisphere to the local area of western New York.

For M2Cers, the starting place is Central America, paradoxically because they think the prophets taught that the events took place in the Americas. 

For other non-New York Cumorah believers, the starting place can be Baja, Panama, South America, Eritrea, Malaysia, or any number of other sites around the world. 

In all cases, the proposed geography is not based on "the book itself" but on the respective interpretations of the text, formulated to fit the assumed setting.

Because it’s game over for pretty much everything except the Hemispheric Model if you’re going to insist that the statements of Church leaders or long-held tradition should take priority. 

As we've seen, this is both counter-factual and irrational, but it's about all that's left for M2C's repudiation of the teachings of the prophets about Cumorah/Ramah in New York. As more Latter-day Saints come to realize what M2C is all about, they reject M2C in favor of the New York Cumorah/Ramah. This is why we're seeing the end of M2C. 

Saturday, April 26, 2025

Brant Gardner: The end of M2C - Part 2

Brant Gardner's series on "Heartland vs Mesoamerica" is unusually helpful because he continues to demonstrate why M2C is evaporating among modern Latter-day Saints who are fully informed about the issues.

In our day, transparency is key. We can all read the original sources, thanks to the Joseph Smith Papers specifically and the Internet generally. We can all understand the origins of M2C and how the M2C advocates have perpetuated their theory through censorship and obfuscation. 

Brant is doing a good job of showing how the M2Cers have been doing this for so long.

In the process, he is also resurrecting some of the problems with the Saints book, which I still hope can be rectified, at least in the digital versions. 

Volume 1, in particular, would be significantly improved with just a few edits, but apparently no one is working on those volumes any longer so that may never happen.

But to his credit, Brant brought up the editorial justification for censoring Cumorah from the Saints book, which I had written about back in 2018, here:

https://saintsreview.blogspot.com/2018/10/the-historians-explain-censorship-in.html

Maybe this new attention will prompt someone to finally fix Saints, Volume 1.

Hope springs eternal...

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My review of Brant's part 2 is here:

https://interpreterpeerreviews.blogspot.com/2025/04/the-heartland-versus-mesoamerica-part-2.html

Monday, April 21, 2025

Brant Gardner: The end of M2C - Part 1

Last week I wrote one post on "The end of M2C," thinking I was going to finish up this blog. After all, the title of this blog, Book of Mormon Central America, seemed obsolete now that Book of Mormon Central has been absorbed by Scripture Central. You can go to its old website,

https://bookofmormoncentral.org/, but all the links go to Scripture Central.*

However, this blog has a steady readership, with 1,696,250 total views and counting. So far this month there have been 15,176 views, so the interest continues. 

And the name "Book of Mormon Central America" still makes sense, because new stuff from the M2Cers keeps popping up.

The latest example is Brant Gardner's series on "Heartland vs Mesoamerica," which makes a strong case for the end of M2C due to its irrational premise.



https://interpreterfoundation.org/blog-the-heartland-versus-mesoamerica-part-1/

It's a 13-part series that can be summed up with one graphic:

I posted a review of the first part over on the InterpreterPeerReviews blog if you're interested. 

https://interpreterpeerreviews.blogspot.com/2025/04/brant-gardners-heartland-versus.html

That blog is less well known (only around 58,450 views) and is mainly for people who still read the Interpreter and want a "second opinion." 

Which is a small subset of Interpreter readers, most of whom read the Interpreter to fortify their SITH and M2C beliefs without any risk of "contrarian" views from people who still believe what Joseph and Oliver taught about the origin and setting of the Book of Mormon.

Come to think of it, that's pretty much what the old Book of Mormon Central was like... 

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*Even the mission statement on the old BMC site now refers to Scripture Central:

One of the ironies of the old Book of Mormon Central was its obsession with M2C, which contradicted the mission statement by (i) undermining the credibility and reliability of Joseph Smith and Oliver Cowdery (ii) making the Book of Mormon confusing by transporting it into a Mayan setting that never made sense, and (iii) causing division and disharmony among Latter-day Saints by rejecting transparency and open dialog about the setting of the Book of Mormon.

Hopefully that's all in the past.


Tuesday, April 15, 2025

The end of SITH - part 1

SITH (the stone-in-the-hat narrative) has many adherents among Latter-day Saints. This is especially the case among young and new Latter-day Saints who are largely oblivious to the teachings of the prophets about the translation of the Book of Mormon.

But we can all see that as Latter-day Saints become better educated so they can make informed decisions, they generally reject SITH in favor of the teachings of the prophets about the Urim and Thummim.

For Part 1, we simply refer to the history of SITH, discussed here:

https://www.mobom.org/the-history-of-sith-1829-2024 


Monday, April 7, 2025

Mission Accomplished


This may be the penultimate post on this blog.

When I started blogging years ago, I was making notes to myself that I could access everywhere. People started asking me questions, and it was easier to direct them to the blog than to answer everyone individually. Then I started different blogs for different topics.

Recently I reviewed the Google data on my blogs. Total views exceed 3 million, which surprised me. There are several thousand views every day, with some days spiking quite a bit more than that.

This blog, Book of Mormon Central America, initially focused on the setting of the Book of Mormon. When I started it, the organization Book of Mormon Central was promoting the Mesoamerican/Two-Cumorahs (M2C) theory exclusively (and adamantly). 

I've always said that around 80% of what Book of Mormon Central did was awesome. The other roughly 20%, not so much. 

What I considered poor content consisted mainly of their focus on M2C and SITH (the stone-in-the-hat) theory of translation. 

I'm fine with people believing whatever they want. In the pursuit of clarity, charity and understanding, we can all respect Latter-day Saints who still believe (and advocate) M2C and SITH.

But clarity, charity and understanding should prompt all Latter-day Saints--and especially scholars--to recognize multiple working hypotheses in a spirit of openness, transparency, and respect. From its founding, Book of Mormon Central as an organization refused to do that.

We'll see what the future brings, but I titled this post "Mission Accomplished" partly because by now, Latter-day Saints around the world know there is an alternative to M2C and SITH. I've heard from Latter-day Saints on every inhabited continent, and they're all enthusiastic about being able to make informed decisions without having to defer to scholars.

Latter-day Saints everywhere love to learn from the scriptures, the prophets, and authentic Church history documents.

This blog has been only a small part of educating the Latter-day Saints so they can make informed decisions. There are lots of podcasts, books, and other content that provide the information. 

Probably most important, the Joseph Smith Papers are making authentic historical documents available (at least to English speakers). 

Lately I've noticed much improvement in the content from Scripture Central, which replaced Book of Mormon Central. There seems to be more emphasis of transparency and less dogmatism, which is awesome.

Congrats to Scripture Central!

https://scripturecentral.org/

(We can't say the same for the Interpreter, but that's another story.)

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I've posted a few things recently on other blogs:

https://www.ldshistoricalnarratives.com/2025/04/reviewing-rough-stone-rolling.html

https://nomorecontention.blogspot.com/2025/04/latter-day-saints-love-for-each-other.html

https://dailyjonathanedwards.blogspot.com/2025/04/the-topstone.html

And I've added more annotations, such as Mosiah 3 and D&C 28, here:

https://www.mobom.org/jonathan-edwards


 

Friday, April 4, 2025

Gen Conf, SITH, Interpreter, etc.

I'm hearing General Conference will be exceptional, so be sure to watch/listen.

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On all of these blogs, we offer suggestions for improvement in the pursuit of clarity, charity and understanding. We charitably assume everyone is acting in good faith with the hope of bringing people to Christ, which is the only reason why we write these blogs.

We discuss these issues to bring clarity and understanding, always in an effort to help people make informed decisions, acknowledging our bias in favor of believing what Joseph and Oliver taught about the origin and setting of the Book of Mormon.

Regarding SITH, there are some new posts:

https://funwithsith.blogspot.com/2025/04/graphic-on-translation.html

https://interpreterpeerreviews.blogspot.com/2025/04/the-interpreter-doesnt-want-you-to-read.html

The latter one includes an in-depth review of Royal Skousen's part Seven, which we discussed on this blog a while back.

https://www.bookofmormoncentralamerica.com/2024/11/thank-you-royal-skousen.html

https://www.bookofmormoncentralamerica.com/2024/12/review-of-royal-skousens-methodology.html

Along those lines, we posted another comment here:

https://www.ldshistoricalnarratives.com/2025/03/royal-skousens-excerpt-technique.html

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We also applaud the recent work at Scripture Central to improve its content. For example, they deleted the old Spanish language site that included detailed maps of Cumorah in Mexico.

Book of Mormon Central's M2C map in Spanish

Good work!



Thursday, April 3, 2025

Rational Restoration summary


We're releasing the Second Edition of The Rational Restoration soon. 

The Second Edition incorporates lots of feedback and contains new sections drawn from posts on https://www.ldshistoricalnarratives.com/ and other blogs.

Here is the summary at the end of Chapter 10: Reframing Scripture:

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Summary

When we reframe the Book of Mormon as an inspired translation of an ancient record that contained “a history of the aborigines of this country” that was “written and deposited not far from” Joseph’s home near Palmyra, New York, we have a rational explanation for all the events and teaching in Church history related to the origin and setting of the Book of Mormon.

When we reframe the translation as Joseph described it—that he first translated individual characters and then the engravings on the plates by means of the Urim and Thummim that came with the plates—we can see that the text he dictated was “after the manner of his language.” (D&C 1:24) We then have a rational explanation for the so-called “errors” such as anachronisms and quotations from the King James translation, which we would expect if Joseph translated it. We also understand why the 1840 edition claims it was “Carefully revised by the translator.”

These rational explanations provide a sharp contrast to the SITH and M2C theories that require us to ignore or reject what Joseph and his contemporaries and successors taught about the translation with the Nephite interpreters known as the Urim and Thummim. We don’t have to ignore or reject what they taught about Cumorah/Ramah in western New York.

We can readily identify extrinsic evidence that corroborates both the origin (translation) and setting (geography) of the Book of Mormon.

The rational explanations of the rational restoration lower barriers to acceptance of the Book of Mormon as another Testament of Jesus Christ.