In the ongoing pursuit of clarity, charity and understanding, it may be helpful to think of the Cumorah issue as a psychological condition, which I call Cumorahphobia.
No one is at fault. It's just a type of mind virus that can be easily cured.
There are surely a variety of causes of Cumorahphobia. One may be the desire to avoid contention, which is laudable. But problems don't get resolved by ignoring them.
There's no need to fear the name Cumorah so long as Latter-day Saints understand the context of the historical sources, the teachings of the prophets, and the corroborating evidence. Obviously Cumorah has been important in the history of the Church and the coming forth of the Book of Mormon. It's mentioned several times in the scriptures and in the teachings of the prophets.
Scholars and ordinary Latter-day Saints have a variety of opinions (multiple working hypotheses), but not mentioning the name Cumorah accentuates the differences, generates confusion, and prevents people from making informed decisions for themselves. Differences can be acknowledged and discussed in the spirit of clarity, charity and understanding, with zero contention or animosity.
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The pursuit of clarity leads us to make recommendations for improvements throughout Latter-day Saint scholarship and individual study materials, including curriculum, podcasts, books, websites, etc.
I hope these recommendations will encourage Latter-day Saint scholars and their followers to discuss Cumorah more openly and frankly. Such a pursuit of clarity will help unify Latter-day Saints everywhere and align them with both authentic Church history and the teachings of the prophets.
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In 1842, Joseph Smith wrote "Glad tidings from Cumorah!" (D&C 128:20)
In 2025, the name Cumorah seems to have become anathema for many LDS scholars.
Cumorahphobia--the fear of mentioning the actual name of the "hill in New York" where the golden plates were deposited--is a mind virus that has spread widely among Latter-day Saints, thanks to the efforts of certain LDS scholars, particularly those affiliated with Scripture Central.
It usually accompanies the condition of Mesomania (the virus that causes M2C).
Our friends at Scripture Central aren't the only ones who have Cumorahphobia, but they are the most prominent carriers.
Fortunately, Cumorahphobia is curable. Seriously, there's no need to fear the name "Cumorah." We can all read it in authentic Church history sources and the teachings of the prophets. We can all discuss Cumorah in a spirit of charity and understanding, based on clarity, and then we can make informed decisions for ourselves.
But to cure a disease, we first have to identify the symptoms.
In the Harry Potter books/movies, Voldemort is "He who must not be named."
Among LDS scholars, historians and educators, Cumorah is the "Hill who must not be named"
Here are some examples.
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Scripture Central infamously repudiates the teachings of the prophets about Cumorah/Ramah in New York, as we've discussed here:
https://scripturecentralpeerreviews.blogspot.com/2025/01/kno-why-489-where-is-hill-cumorah.html
Cure: revise the Kno-Why with additional perspectives that corroborate the teachings of the prophets.
Recently Scripture Central posted a video titled "The Missing Evidence for the Book of Mormon Battle," which uses a series of logical fallacies to repudiate the teachings of the prophets about Cumorah/Ramah in New York, here (which we'll review soon on the peer review blog):
https://www.youtube.com/watch?v=IHxjIunNJ8M
Cure: edit the video with additional perspectives that corroborate the teachings of the prophets, and/or produce videos that specifically corroborate the teachings of the prophets.
For years, Scripture Central's affiliate Book of Mormon Central depicted Cumorah in southern Mexico, an explicit repudiation of the teachings of the prophets, on its affiliate page here:
Cure: delete the map, and/or use it in conjunction with multiple working hypotheses, such as maps that corroborate the teachings of the prophets.
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Other examples of Cumorahphobia include FAIRLDS, the Interpreter, the Saints book, volume 1, the Come Follow Me lesson manual, and even the Joseph Smith Papers.
Let's consider these in reverse order (chiasmus).
I've discussed Cumorah in my series on suggestions for improvement in the Joseph Smith Papers, here:
https://www.ldshistoricalnarratives.com/2025/02/2025-improvements-jsp-on-cumorah.html
Cure: edit the material as suggested in that post.
The Come Follow Me lesson manual for the Book of Mormon, both in 2020 and 2024, never once mentions the name Cumorah. The manuals don't even include a reading from Mormon 6. The lesson manual for 2025 on the Doctrine and Covenants also doesn't mention Cumorah (D&C 128:20). This is appropriate in the sense that the manuals focus on individual spirituality, but the omission reflects the Cumorahphobia problem because Latter-day Saints can read for themselves how important Cumorah was both anciently and in modern times.
Cure: provide Latter-day Saints with references to authentic historical sources and the teachings of the prophets about Cumorah, without getting into the geography issue.
We've previously discussed the censorship of Cumorah in the Saints book. It's bizarre that a book about early Church history never mentions the name Cumorah, except in the , here:
https://saintsreview.blogspot.com/2018/10/saints-in-seminary-and-institute-classes.html
and here:
https://saintsreview.blogspot.com/2018/10/the-hill-in-new-york-problem.html
Cure: edit the material as suggested in those posts to provide an authentic, accurate historical narrative present.
The management of the Interpreter and FAIRLDS have long been adamant that the Hill Cumorah/Ramah cannot be in New York. Their repudiation of the teachings of the prophets is so well known that there's no need to cite specific examples here.
Cure: provide articles and other material from multiple working hypotheses, including perspectives that corroborate the teachings of the prophets.
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In some cases, the omission of Cumorah from the discussion is appropriate, such as in the Gospel Topics entry on Book of Mormon Geography, which we discussed here:
https://www.ldshistoricalnarratives.com/p/book-of-mormon-geography-essay.html
That essay appropriately addresses speculation about Book of Mormon Geography, which is a separate issue from Cumorah/Ramah. The teachings of the prophets have always distinguished between the known fact of Cumorah/Ramah in New York vs the multiple working hypotheses about the setting of the Book of Mormon events.
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