long ago ideas

“When we are tired, we are attacked by ideas we conquered long ago." - Friedrich Nietzsche. Long ago, Joseph Smith and Oliver Cowdery conquered false claims that the Book of Mormon was fiction or that it came through a stone in a hat. But these old claims have resurfaced in recent years. To conquer them again, we have to return to what Joseph and Oliver taught.

Monday, May 5, 2025

Brant Gardner, M2C, and Occam's Razon

Brant Gardner is an awesome guy, a careful scholar, a faithful Latter-day Saint, etc. His series of articles we've discussed on this blog purport to compare the "Heartland" scenario with the "Mesoamerican" scenario. The series is highly useful, although probably not for the reasons Brant had in mind.

He is illustrating the Occam's Razor principle:

 "Among competing hypotheses, the one with the fewest assumptions should be selected."

Or, alternatively

• Simple assumptions are often right.

• Don't overcomplicate things with too many assumptions.

_____

Regarding the setting of the Book of Mormon, there is a simple assumption v. multiple cascading assumptions. 

Brant and other M2Cers reject the simple assumption in favor of the complicated series of assumptions. Brant further  See what you think.

The simple assumption: 

1. Moroni identified the hill in New York as Cumorah the first time he met Joseph Smith.

This assumption is corroborated by Lucy Mack Smith's account of that visit, by D&C 12:20, and by everything Oliver Cowdery, David Whitmer, and all of Joseph's contemporaries and successors in Church leadership said about Cumorah. This includes Oliver's account of personally visiting Mormon's repository of Nephite records in the hill Cumorah in New York. 

The M2C assumptions: 

1. Moroni did not identify the hill in New York as Cumorah the first time he met Joseph Smith.

2. Joseph Smith didn't know where an of the Book of Mormon events took place.

3. Lucy Mack Smith misremembered what Joseph told her about Moroni's first visit and about passing by the Hill Cumorah where he met with Moroni in early 1827.

4. In D&C 128:20, Joseph Smith incorrectly reported "Glad tidings from Cumorah... the book to be revealed" because he didn't learn about Cumorah until he was translating Mormon 6:6 in 1829.

5. David Whitmer misremembered when he said he had a specific memory of the first time he heard the word "Cumorah" in 1829, directly from the messenger whom Joseph had identified as one of the Three Nephites and to whom Joseph had given the abridged plates in Harmony when the messenger said he was taking them to Cumorah. 

6, Oliver Cowdery (or another unknown person) at some unspecified date started a folk tradition that Cumorah was in New York, based on an incorrect and ignorant assumption.

7. When Oliver, as Assistant President of the Church in 1835, published an article claiming that it was a fact that the hill in New York was the Cumorah of Mormon 6:6, he was merely expressing an incorrect folk tradition. (Letter VII)

8. Joseph, for unexplained reasons, passively adopted Oliver's erroneous speculation and had it widely re-published, including in the 1841 Times and Seasons.

9. Joseph, who wrote very little himself, and, according to Wilford Woodruff, barely had time to sign documents they prepared for him, nevertheless wrote a series of articles in the 1842 Times and Seasons about Central America that he left anonymous (signed Ed.) for unknown reasons.

10, Those 1842 articles were either (i) prophetic confirmation of a Mesoamerican setting or (ii) evidence that Joseph relied on scholarship to learn about the setting of the Book of Mormon.

11. Modern LDS scholars have correctly determined that (i) early Church members had incorrect beliefs about the location of Cumorah and (ii) Cumorah cannot be in New York because that is too far from Mesoamerica.

12. All Church leaders who reaffirmed or corroborated what Joseph and Oliver said about Cumorah were also wrong because they merely expressed their own incorrect opinions.


Again: Which set of assumptions makes the most sense to you?





Friday, May 2, 2025

2025 update on Hill Cumorah Expedition Team, Inc

Some Latter-day Saints may not be familiar with Hill Cumorah Expedition Team, Inc.

This is a group of believers in the Book of Mormon who have been searching for the hill Cumorah in Mesoamerica for over 20 years. They have a website with presentations and newsletters, which you can see here:

https://hillcumorahexpeditionteam.com/#

They are M2Cers, meaning they reject what the prophets have taught about the Hill Cumorah in New York. Most of them are not LDS anyway, so they don't care what LDS prophets have taught, but they also reject what Oliver Cowdery, David Whitmer, Lucy Mack Smith, etc., said about Cumorah. 

They are great people. I've attended their congregation (the Buckner Congregation of the Community of Christ church) and I've visited with David B. Brown, who writes much of their content. He's a wonderful guy, well-informed, smart, experienced, etc.

With respect to the FAITH model, David and I agree on the Facts. 

We both recognize what Oliver wrote in Letter VII. We both agree that Joseph had Letter VII copied into his journal (http://www.josephsmithpapers.org/paper-summary/history-1834-1836/90), that Joseph had it republished in the Times and Seasons, that Lucy Mack Smith and Oliver Cowdery explained it was Moroni who first identified the hill as Cumorah, etc. 

We also agree on the fact of the text of the Book of Mormon; i.e., neither of us uses a different translation (although we use different versions with different chapters and verses).

Our differences begin with the Assumptions. He and I just have a different starting assumption about what Oliver Cowdery declared was a fact; i.e., that the hill Cumorah/Ramah is in New York. He assumes Oliver was speculating and was wrong. I assume Oliver told the truth from his own personal experience.

We also disagree about Inferences from the text, such as the one I mention at the end of this post. These differences 

And we're happy to agree to disagree, pursuant to multiple working hypotheses, recognizing we're both working in good faith with no animosity or contention.

I bring this up partly to show the difference between how HCETI approaches the topic and how the LDS M2Cers become angry and agitated whenever anyone challenges their theories.

It's also interesting because their view of M2C differs from that promoted by Brant Gardner and other M2Cers. Here's their map, for example.

(click to enlarge)

You might wonder why their "land northward" is west of everything else. They explain their rationale in their latest newsletter, which you can read here:

https://assets.nicepagecdn.com/05349e96/6353314/files/NewsletterVol19Issue1.1.pdf

In the spirit of clarity, charity and understanding, and recognizing multiple working hypotheses, I consider their rationale as valid as anyone else's, given our different starting assumptions.

See what you think.

_____

Here's an example of how people can draw different inferences from the same text.

In his newsletter, David writes, "the first usage [of "eastward'] is by Nephi in his description of their journey across the ocean."

Here is the passage he refers to:

And it came to pass that we did again take our journey in the wilderness; and we did travel nearly eastward from that time forth.

(LDS edition 1 Nephi 17:1)

David infers that in this passage, Nephi described the entirety of his journey all the way to the promised land; i.e., including his "journey across the ocean." 

That's not an irrational assumption. Other M2Cers make that same assumption to explain why they think Lehi crossed the Pacific Ocean to reach the western shore of Mesoamerica.

However, when I read the same passage, I infer that Nephi described his overland journey to the land Bountiful. After mentioning "eastward" Nephi writes, 

"we did sojourn for the space of many years, yea, even eight years in the wilderness. And we did come to the land which we called Bountiful... And we beheld the sea, which we called Irreantum, which, being interpreted, is many waters."

In my view, Nephi's reference to "nearly eastward" refers to his "journey in the wilderness," not to his much later voyage across the many waters. 

I've explained elsewhere why I think Lehi sailed around Africa, citing both scripture and real-world conditions. https://www.mobom.org/lehi-cross-ocean

But I'm fine with people believing whatever they want and I encourage every believer in the Book of Mormon, LDS or otherwise, to become educated about the multiple working hypotheses and make their own informed decisions.

Most of all, I encourage everyone to pursue clarity, charity and understanding.

_____

References to Lehi's journey:





Thursday, May 1, 2025

The Caste system in LDS media

I've been writing about the end of M2C and SITH because the Internet has enabled Latter-day Saints to break free of the constraints (chains) of certain dominant LDS scholars. Thanks to the Joseph Smith Papers, everyone (well, every English-speaking person) can read the original historical documents for themselves, without having that content filtered through the M2C and SITH scholars. This transparency empowers Latter-day Saints to make informed decisions, which is why we're seeing the end of M2C and SITH.

One of the most frequent questions people ask me is how M2C and SITH persist, now that Latter-day Saints have access to the teachings of the prophets.

The answer is partly that having access is not the same as actually accessing the material. Thanks to the work of the M2C and SITH scholars, few Latter-day Saints know what the prophets have taught on these topics. I've given lots of examples here: https://www.ldshistoricalnarratives.com/

But the other part of the answer is that LDS social media continues to promote M2C and SITH through certain organizations that control the narratives.

Along these lines, Ward Radio released an important video titled 

https://www.youtube.com/watch?v=qo7a58suLyw


It's worth watching or listening to for lots of reasons. 

They discuss the way certain organizations have used their funding to control LDS content. Back in the day I used to refer to the "citation cartel" which controlled LDS academia by allowing publication only of content that confirmed the M2C and SITH biases of the editors. Some people asked me to stop using the term, deeming it too pejorative. It was a reasonable request, so I stopped using the term in the pursuit of clarity, charity and understanding. 

But the point remains: in our day, people don't want to be told what to think. They prefer transparency and openness. This is why the legacy scholars who were used to having students who believed whatever they said are finding it difficult to adapt.

And this is why they refuse to engage in open dialog, with fair, accurate comparisons of different ideas. I've shown lots of examples of that on this blog and on https://interpreterpeerreviews.blogspot.com/

A good example of the type of comparison the M2C/SITH scholars object to is here:

https://www.lettervii.com/2025/04/simple-comparison-scholars-vs-prophets.html

It will be interesting to see how this plays out now that Ward Radio is making it more public.

Good for them. 

Here are some excerpts:


...


Tuesday, April 29, 2025

Other blog posts - April 2025

Although we're busy with other projects, I still post things from time to time on other blogs.


_____

The Joseph Smith locket:

https://www.ldshistoricalnarratives.com/2025/04/the-joseph-smith-locket.html

Another account of the repository in Cumorah:

https://www.lettervii.com/2025/04/another-account-of-repository-in.html

Urim and Thummim in LDS General Conference:

https://www.mobom.org/urim-and-thummim-in-lds-general-conference

Speaking of MOBOM.org, most questions people ask about Church history pertaining to the origin and setting of the Book of Mormon are discussed here, with links:

https://www.mobom.org/church-history-issues

Sunday, April 27, 2025

Brant Gardner: end of M2C comment


Apparently there is a discussion of Brant Gardner's series over on the Interpreter. I don't read the comments because I'm doing a peer review of Brant's articles, which usually makes such comments moot, but someone sent me the comment below and asked for my response.

I won't mention the name of the author, who is no doubt awesome, faithful, smart, etc. The comment doesn't make much sense to me, but see what you think.

Because someone asked, below are some thoughts.


Original in blue, my comments in red, original quotations in green.

_____

“I don’t know why anyone actually believes in a hemispheric model, resulting in Central America as the narrow neck.”

I don't know who the author is quoting, but it's easy to see why some early Church members speculated about Central America as the narrow neck. They were enamored with reports of ancient civilizations in Central America that they thought would motivate people to read the Book of Mormon. They knew little to nothing about the archaeology, anthropology, geology and geography they speculated about, as is evident from the anachronistic and implausible nature of their speculation. 

The inconvenient truth for Heartlanders is that the Hemispheric Model was the de facto model for pretty much every single Latter-day Saint Church leader who has gone on the record with a view on Book of Mormon geography. 

This isn't an "inconvenient truth" because Church leaders pointed out that there are two separate aspects of Book of Mormon geography:

(i) we know as a fact that the hill Cumorah/Ramah is in New York; and 
(ii) we don't know the location of other places and events.

This duality was formalized in Orson Pratt's footnotes in the official 1879 edition of the Book of Mormon, as shown here:



There are some exceptions, but it was the prevailing paradigm far and away. Orson Pratt, Parley Pratt, Brigham Young, Oliver Cowdery, W. W. Phelps, B. H. Roberts, George Reynolds, and, yes, Joseph Smith—all of them pretty much defaulted to a Hemispheric view.

The "pretty much" phrase reveals the author's speculation and projection (mind-reading). As we saw from his footnotes, Orson Pratt readily admitted his theory about the hemispheric model was purely speculative, while Cumorah was a known fact. 

More importantly, Joseph Smith rejected Orson's speculation about Central and South America when he adapted Orson's pamphlet for the Wentworth letter. Joseph replaced Orson's extensive speculation with the simple statement that 

"the remnant are the Indians that now inhabit this country."


Predictably, M2Cers rationalize that when Joseph wrote "this country" he actually meant "this hemisphere" or "Central America." They are free to impose their own beliefs on Joseph's worldview if they want, but we can all read what Joseph actually wrote and published and decide for ourselves what makes the most sense.  

Heartlanders embrace all the teachings of the prophets and comparisons between different assumptions, inferences and theories. M2Cers do not, as this author's comment demonstrates.  
 
This is why it’s so frustrating when Heartlanders selectively cherry pick statements from Church leaders to create the impression they were Heartlanders. They were not. They were Hemispherists. It is fundamentally dishonest to pretend otherwise.

"Frustrating" is a key word here because M2Cers cannot tolerate the concept of multiple working hypotheses. That's why they resort to contentious rhetoric and, in this case, a straw man logical fallacy.

The simple, noncontentious approach is to simply lay out all the facts, then explain the respective assumptions, inferences and theories that lead to multiple working hypotheses. This type of comparison based on the FAITH model allows everyone to make informed decisions for themselves. 

But so far, no M2Cers have agreed to engage in such a comparison.  

It is the opposite of "cherry picking" to quote and incorporate all of the consistent teachings of the prophets and Joseph's contemporaries about Cumorah/Ramah in New York. These teachings are well established in the official record in Church publications, as well as in authentic historical sources available in the Joseph Smith Papers and elsewhere. For too long M2Cers have suppressed, censored, ridiculed, and outright repudiated these teachings 

The straw man fallacy arises from the nonexistence of anyone who claims Church leaders were "Heartlanders." As we all know, there are innumerable variations of geography based on the New York Cumorah/Ramah, ranging from the hemispheric setting to the "limited geography" of western New York, and everywhere in between. 

The clear distinction between the two separate issues--(i) Cumorah/Ramah in New York vs (ii) speculative other sites--has long been clear. 

Yet M2Cers persistently conflate the two issues. 

Apparently the M2Cers think they can elevate their own self-appointed "authority" as "scholars" by undermining the credibility of the prophets by ridiculing them as ignorant speculators who misled the Church about Cumorah because some of them also speculated about the hemispheric model. But we can all see that this is a rhetorical tactic, not legitimate scholarship.

So if we want to play this game of “my prophet checkmates your prophet on Book of Mormon geography” then I have bad news for Heartlanders, because without question the most statements from Church leaders favor a Hemispheric view.

This is more of this author's typically contentious rhetoric that conflates the two separate issues. This is the type of obfuscation that is exposed by the FAITH model. 

This also explains why the end of M2C is near. In our day, people prefer transparency over dogmatism. We prefer to make informed decisions for ourselves instead of having academics tell us what to think. 

Heartlanders embrace and promote transparency and enabling people to make their own informed decisions. M2Cers reject that approach. Instead, they expect "ordinary" Latter-day Saints to accept what they preach purely because of their academic credentials.

Which is why, in my judgement, John L. Sorenson’s methodology is so fundamentally important (despite the calumnies and well-poisoning of “TwoCumorahFraud”). 

Sorenson's "methodology" consisted of borrowing the map created by RLDS author L.E. Hills in the early 1900s, as Sorenson noted in his Source Book. Hills rejected what the LDS prophets had taught about Cumorah, deeming it ignorant speculation (as modern M2Cers still do). Sorenson then found "parallels" ("correspondences") between Mayan culture and his interpretation of the text of the Book of Mormon. 

To make the text fit his map, Sorenson came up with his own translation, such as "narrow strip of mountainous wilderness" and horses as "tapirs." He invented a method of determining how far a Nephite can travel based on what his map required, etc. 

All of which is perfectly fine, so long as his followers are clear about what he was doing so we can all see his methodology and make our own informed decisions about it. 

(Full disclosure: I had a class at BYU from John, I reviewed a pre-publication version of his Ancient American Setting with an archaeologist friend who was doing a peer review, and I was fully sold on John's approach for decades before I had time to reassess it with better information.)

We first need to begin with what the Book of Mormon describes and work from there. 

This is the basis for M2C, but we can all see the dual logical fallacy. 

(i) Nothing in the text mentions America, Americas, or the Western Hemisphere, so M2Cers are looking in Central America purely because of prophetic direction--which they paradoxically and adamantly refuse regarding Cumorah. 

(ii) No two people can possibly interpret the text of the Book of Mormon identically because the text (like all ancient texts) is too vague regarding distances and directions. Having two or more people merge their own opinions to develop a "consensus" does not overcome the inherent problem of vagueness. It's a fool's errand to assume the ability to  develop a single abstract "internal geography" because any such geography is based on assumptions and inferences about the text--not on the actual text itself, which is not self-executing.  

Consequently, the only rational basis for constructing a model for the setting of the Book of Mormon is to have a starting place in the real world. Then the vague descriptions in the text can be interpreted to fit the chosen starting place.

For many Latter-day Saints, the starting place is the Hill Cumorah/Ramah, as taught by the prophets. From there, they derive a variety of settings, ranging from the entire hemisphere to the local area of western New York.

For M2Cers, the starting place is Central America, paradoxically because they think the prophets taught that the events took place in the Americas. 

For other non-New York Cumorah believers, the starting place can be Baja, Panama, South America, Eritrea, Malaysia, or any number of other sites around the world. 

In all cases, the proposed geography is not based on "the book itself" but on the respective interpretations of the text, formulated to fit the assumed setting.

Because it’s game over for pretty much everything except the Hemispheric Model if you’re going to insist that the statements of Church leaders or long-held tradition should take priority. 

As we've seen, this is both counter-factual and irrational, but it's about all that's left for M2C's repudiation of the teachings of the prophets about Cumorah/Ramah in New York. As more Latter-day Saints come to realize what M2C is all about, they reject M2C in favor of the New York Cumorah/Ramah. This is why we're seeing the end of M2C. 

Saturday, April 26, 2025

Brant Gardner: The end of M2C - Part 2

Brant Gardner's series on "Heartland vs Mesoamerica" is unusually helpful because he continues to demonstrate why M2C is evaporating among modern Latter-day Saints who are fully informed about the issues.

In our day, transparency is key. We can all read the original sources, thanks to the Joseph Smith Papers specifically and the Internet generally. We can all understand the origins of M2C and how the M2C advocates have perpetuated their theory through censorship and obfuscation. 

Brant is doing a good job of showing how the M2Cers have been doing this for so long.

In the process, he is also resurrecting some of the problems with the Saints book, which I still hope can be rectified, at least in the digital versions. 

Volume 1, in particular, would be significantly improved with just a few edits, but apparently no one is working on those volumes any longer so that may never happen.

But to his credit, Brant brought up the editorial justification for censoring Cumorah from the Saints book, which I had written about back in 2018, here:

https://saintsreview.blogspot.com/2018/10/the-historians-explain-censorship-in.html

Maybe this new attention will prompt someone to finally fix Saints, Volume 1.

Hope springs eternal...

_____

My review of Brant's part 2 is here:

https://interpreterpeerreviews.blogspot.com/2025/04/the-heartland-versus-mesoamerica-part-2.html

Monday, April 21, 2025

Brant Gardner: The end of M2C - Part 1

Last week I wrote one post on "The end of M2C," thinking I was going to finish up this blog. After all, the title of this blog, Book of Mormon Central America, seemed obsolete now that Book of Mormon Central has been absorbed by Scripture Central. You can go to its old website,

https://bookofmormoncentral.org/, but all the links go to Scripture Central.*

However, this blog has a steady readership, with 1,696,250 total views and counting. So far this month there have been 15,176 views, so the interest continues. 

And the name "Book of Mormon Central America" still makes sense, because new stuff from the M2Cers keeps popping up.

The latest example is Brant Gardner's series on "Heartland vs Mesoamerica," which makes a strong case for the end of M2C due to its irrational premise.



https://interpreterfoundation.org/blog-the-heartland-versus-mesoamerica-part-1/

It's a 13-part series that can be summed up with one graphic:

I posted a review of the first part over on the InterpreterPeerReviews blog if you're interested. 

https://interpreterpeerreviews.blogspot.com/2025/04/brant-gardners-heartland-versus.html

That blog is less well known (only around 58,450 views) and is mainly for people who still read the Interpreter and want a "second opinion." 

Which is a small subset of Interpreter readers, most of whom read the Interpreter to fortify their SITH and M2C beliefs without any risk of "contrarian" views from people who still believe what Joseph and Oliver taught about the origin and setting of the Book of Mormon.

Come to think of it, that's pretty much what the old Book of Mormon Central was like... 

_____

*Even the mission statement on the old BMC site now refers to Scripture Central:

One of the ironies of the old Book of Mormon Central was its obsession with M2C, which contradicted the mission statement by (i) undermining the credibility and reliability of Joseph Smith and Oliver Cowdery (ii) making the Book of Mormon confusing by transporting it into a Mayan setting that never made sense, and (iii) causing division and disharmony among Latter-day Saints by rejecting transparency and open dialog about the setting of the Book of Mormon.

Hopefully that's all in the past.