Dean Jessee has passed away. Dean was one of a handful of important, influential LDS historians who were a big influence on me.
When I first delved into Church history with the research that led to my book The Lost City of Zarahemla, which among other things discussed the origin of the 1842 Times and Seasons articles that launched M2C, I met with Dean and showed him what I had discovered. He was enthusiastic and strongly encouraged me to keep working on Church history, which I did. He even wanted me to come teach his High Priests Quorum someday, but I had too many other Sunday commitments and never was able to do that.
Dean wanted to make original documents available to Latter-day Saints everywhere, which led to the Joseph Smith Papers.
He was not interested in pursuing or promoting specific narratives the way so many other LDS historians do today.
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Here's an excellent article about Dean Jessee.
As the article notes,
In the nearly 40 years Jessee then proceeded to work in the office and Church History Department, he published several works including a series of journal articles for BYU Studies, a book titled “The Personal Writings of Joseph Smith,” and two volumes of “The Papers of Joseph Smith.” These scholarly works were among the first published on Joseph Smith’s documents, Esplin said.
I still remember the day I was reading these books and saw, for the first time, the letter Joseph wrote to Emma that included this passage:
The whole of our journey, in the midst of so large a company of social honest men and sincere men, wandering over the plains of the Nephites, recounting occasionally the history of the Book of Mormon, roving over the mounds of that once beloved people of the Lord, picking up their skulls & their bones, as a proof of its divine authenticity...
https://www.josephsmithpapers.org/paper-summary/letterbook-2/62
I thought, why haven't I heard about this before?
And if Joseph Smith considered the mounds of Ohio, Indiana, and Illinois as "proof of the divine authenticity" of the Book of Mormon, why do modern LDS scholars reject what he said?
Those questions led me to do more research and eventually write Moroni's America.
Naturally, the M2Cers have a rationale for rejecting what Joseph wrote. They say he was merely speculating and he was wrong. Or else he was talking about the "hinterlands" of Book of Mormon events.
M2C is such a farce.
If more LDS historians and other intellectuals followed Dean Jessee's example of seeking truth instead of promoting narratives, Latter-day Saints around the world would be far better informed, less confused, and would share with Joseph Smith the realization that the setting of the Book of Mormon is proof of its divine authenticity.
Blessings to Dean's family.
